Frequently Asked Questions
A list of some of the questions we’re often asked. Click here to go back to the Words We Live By.
Music
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We sing music mostly by living composers because we help to support the creation of new art and the lives of living artists by paying them to license their works. In addition, we seek out music that is relevant to us today. This is how we do our part to contribute to the perpetuation and survival of the choral form. Our music purchases have a direct impact on the lives of the creative artists that make the music. When we do works by dead composers, we will always find ways to do it ethically and in ways that avoid negatively impacting the arts economy.
We will sometimes sing religious texts, usually from the Abrahamic traditions. There are some universal truths in religious texts, even if not the whole truth. To care for ourselves while singing these texts we learn to distance beautiful religious texts from terrible religious people. We learn to distinguish between religious messages and dogmatic messages. We will never sing dogma. We learn how to translate and transpose for ourselves when we can’t identify with specific language, but can identify with general principles.
We will make best efforts to avoid offensive and harmful cultural appropriation. When choosing music, we will always choose music by composers and arrangers that have a direct relationship with any culture represented. We do not believe that scholarship in or access to a particular culture qualify as direct relationships.
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The Artistic Director chooses the music and is advised by the Music & Artistic Vision Circle.
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An Artistic Director is different from a manager, a president, a chair, or any kind of executive officer. The Artistic Director‘s job is not to run the organization (that’s the job of the Board of Directors). The job of the Artistic Director is to create art and to gather people into a unified purpose. Creating art means tapping into inspiration, intuition, personal experience, aesthetic sensibilities, passions, craft & practice, spiritual energies, and playful serendipity. The Artistic Director has autonomy in particular domains so that the organization—as a collective––can actually be artistic. In a sense, the artistic vision of the organization is an extension of the artistic identity of the Artistic Director. The choir won’t be artistic if its artistic vision is watered down (by committee compromises), commercially driven (by selling out), universally acceptable (because art is meant to provoke), or compromised by conforming to the norm. Artistic organizations cannot be run like other kinds of organizations and still maintain artistic integrity. What makes an Artistic Director effective is the ability to extend an artistic vision throughout the organization. The autonomy of the Artistic Director is both necessary and tricky to navigate in an organization committed to both art and equity. For more on autonomy and relationships, please check out the Artistic Director Domain.
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As of September 2026, we also have an Associate Artistic Director. In this case, the Associate Artistic Director is also our collaborative pianist. The Associate Artistic Director works closely with the Artistic Director to support the musical growth of the choir and development of the repertoire. The Associate Artistic Director offers an additional voice, one that is perhaps equally qualified, but different from the Artistic Director. The Associate Artistic Director will sometimes direct rehearsals, and lead sectionals. Other responsibilities are decided collaboratively with the Artistic Director.
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A Notion, A Scream is committed to the practice of learning music as an ensemble. While many people find it comfortable to learn music at home in their own time, we have agreed that the central mode of learning is done together. It is more important for us to be in this together however long it takes than to rush through and not gain anything.
It's okay to come to rehearsals without having prepared the sections we're practicing together ahead of time. You won't get in trouble. In fact, learning together is part of why this choir was created.
Different choirs with different rehearsal philosophies have pianists plunk out piano parts during rehearsal. Parts are not usually played on the piano in our rehearsals for some of the same reasons we do not provide practice tracks. Playing parts on the piano helps sections learn their parts quickly in the short run, but is detrimental to musical literacy in the long run. Also, the piano is a percussion instrument while voices are wind instruments. When parts are played on the piano, singers tend to mimic the percussive piano sound (hard attack with a dying sustain), and the sustained quality of singing is compromised.
Similarly, many other choirs provide practice tracks to speed up learning the notes. We do not provide them because practice tracks do not produce the sound or the musical development that is valued in A Notion, A Scream. Choirs that provide practice tracks are usually focused on producing a performance sound that was established long ago by European choir cultural norms. A Notion, A Scream does not subscribe to all of those classical European norms. Practice tracks get in the way of two musical development paths: 1) practice tracks help us learn parts quickly in the short run, but they are detrimental to musical literacy in the long run, and 2) practice tracks cultivate imitative sound production. A Notion, A Scream is trying to develop a sound that is unique to the people in the room. We are hoping people will learn the notes together in live real-time rehearsal so that the sound we produce is uniquely our own, created as an ensemble, and not dictated by outside European classical or electronically produced vocal influences.
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We intentionally choose music that has something to say about the world and how it is right now, created by musicians who are living right now. In keeping with our philosophy of rehearsal, we aspire for performances that are musical and meaningful. We are not in competition to conform to any particular choir sound or level of technical proficiency, even though many technical aspects of singing are valued and practiced. Beautiful performances are those in which singers feel connected to the music and to each other. Performances that move both singers and audiences contribute to strengthening our values of equity, inclusion, connection, care, beauty, and joy.
Performance is less about perfection or technique, and more about sharing the lessons the music has to offer, at least as far as we are able to understand them. When it comes time to share, we know the performance will be incomplete, but it will be representative of our efforts. What we offer has been poignant and timely, and when we do it well, offered with a sizable amount of humility and gratitude.
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We are trying to encourage and cultivate a sound that is unique to the people in the room. This is different from classical European music that has established norms about shapes of vowels, intonation, sound production, and phrasing (like in Solo & Ensemble where choirs are judged according to a particular set standard). We don’t want to sound like any other choir because we are not any other choir. At the same time, we do want to sound like a group. Balance is important so that individual voices do not stick out, but this is not the same as everyone trying to sound like the same voice.
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This is up to you. In the first place, we acknowledge that not everyone is capable of or comfortable standing. Further, people have a range of preferences about when to stand and when to sit in rehearsal. There have been times, usually just after learning a piece, that people spontaneously stand up, but this is totally optional for everyone. We ask only that you be in communication with the people behind you.
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No. You do not have to be able to read music. We have singers who are professional musicians, and singers who do not know how to read music at all. Depending on where you fall in this spectrum, you may determine that you would like to develop your skills in any number of ways. Finding our way until we come to the right notes together is a technique that is developing our musical skills and solidifying our group. If you stick with it, you may find that your ability to read music will improve greatly after a few years.
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The Music & Artistic Vision Circle is tasked with providing support for singers' individual practice. They have started compiling a list of resources and strategies that may be helpful.
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Soloists are selected by audition, and judged by the Artistic Director. Auditions will be announced at rehearsal and in the newsletter. People who are interested will be asked to sing the solo passage, and the Artistic Director will choose soloists. It may be helpful to know that criteria for choosing soloists include giving new people a chance, capacity development, and resonance with a particular musical style.
Organization
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Some of the earliest singers in A Notion, A Scream had experience singing with DeReau in another organization. When DeReau left that organization, Julie Earnest, Lynn Fendler & Devon Mitchell decided to create a community choir so we could continue singing with DeReau. We asked DeReau to be our Artistic Director, and happily for us, he agreed. We had preliminary organizational meetings starting in August 2024 and our first rehearsal on 8 October 2024 at Reedwood Friends Church.
We will sometimes sing religious texts, usually from the Abrahamic traditions. There are some universal truths in religious texts, even if not the whole truth. To care for ourselves while singing these texts we learn to distance beautiful religious texts from terrible religious people. We learn to distinguish between religious messages and dogmatic messages. We will never sing dogma. We learn how to translate and transpose for ourselves when we can’t identify with specific language, but can identify with general principles.
We will make best efforts to avoid offensive and harmful cultural appropriation. When choosing music, we will always choose music by composers and arrangers that have a direct relationship with any culture represented. We do not believe that scholarship in or access to a particular culture qualify as direct relationships.
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As of August 2026, we have five people on the Board: Julie Earnest, Lynn Fendler, Ellen Spector, Evan Williams, and DeReau Farrar (ex officio). According to our bylaws, members of the Board of Directors select Board members and elect officers.
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The organization of the choir aspires to embody our core values of equity & inclusion, connection & care, beauty & joy. We draw inspiration from Sociocracy, union organizing, consent-based decision making, gift economy, and radical transparency. We have a table, A Notion, A Scream Organization that outlines the organizational structure.
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Your attendance at rehearsals is a gift to the choir. We trust that every singer will come to rehearsal whenever possible. It is not necessary to report your absence. However, it would be a courtesy to your section contact person to let them know if you will be gone. If someone is missing for a few weeks and we don’t know why, we will follow up to check if all is well.
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A Notion, A Scream values are equity & inclusion, connection & care, beauty & joy. Some elaboration of each term can be found in A Notion, A Scream Value Words and also in a Conflict Policy.
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Circles are like committees that keep the choir operating. We call them Circles to emphasize that everyone in a Circle has an equal voice in decision making, within specified domains, and in relation to the autonomy of the Artistic Director. We are committed to a circle structure. We resist fueling change on an individual basis. Have an idea? Go through a Circle! Ask your Section Contact person for more information. To get some idea about how our Circles work, you can find it in A Notion, A Scream Organization and Artistic Director Domain.
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We don’t have choir “members”; we have singers. This terminology is a legal issue pertaining to our 501(c)(3) nonprofit status. Can a 501(c)(3 nonprofit have members.
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Most importantly, we try first to prevent conflict by making power relationships explicit, raising hard issues in Circle meetings, and courageously talking through policies and practices. As you might imagine, this is very complicated. For cases in which conflict cannot be avoided, we have created a Conflict Policy with protocols for engaging respectfully across differences.
Culture
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At the end of rehearsal (about 8:45p) there are in-house announcements (information pertaining to A Notion, A Scream), and out-house announcements (information pertaining to events outside A Notion, A Scream that may be of interest to singers). After that, on most evenings, there is time for sharing when any singer is welcome to share a few words about something personal with the rest of the choir. It might be a milestone in your life, a celebration, a difficult time, or a memorable experience. Sharing time is a way for us to get to know each other and for us to connect with what is important to other singers.
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Some unacceptable behaviors pertain to racism, sexism, ableism, and other derogatory remarks or behaviors including non-consensual touch.
In addition, it is important to remember that we share this experience together. So behaviors that disrupt this shared experience may be addressed individually. This may include strong fragrances, intoxication, and illness.
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We have five Circles whose domains address singer concerns. Your section contact person is one good place to start. They can direct you to a Board member or a Circle to address your question. A Notion, A Scream Organization
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Band is an internal communication platform just for us. Band is a good place to post about your celebrations, grief, and milestones. Band is a place where people ask for help, and share information that other singers might be interested in.
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A Notion, A Scream was chosen by DeReau in consultation with founding Board members. The name has poetic and evocative qualities, in addition to literal meanings. It is a good thing that the name means different things to different people. The name is inspired by the essay “The Harrowing and the Beautiful" by composer Michael Hersch
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The preferred abbreviation is NS‽ [Capital N + Capital S + Interrobang]
There is an interrobang-like emoji, but you can create a keyboard shortcut:
iPhone: Copy the symbol ‽ from a web page, go to Settings > General > Keyboard > Text Replacement, tap +, paste the symbol, and set the shortcut to ?!.
Android: Long-press the question mark (?) key on your default keyboard to select the interrobang.
Money
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Money comes from donations, private donors, donor advised funds, concert donations, and grants.
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We have staff who are paid annual salaries: the Artistic Director and Associate Artistic Director.
From time to time we engage the work of professional contractors: guest musicians, house manager, photographer, videographer, etc.
All other work is done on a voluntary basis: choir management, website and social media, concert production, and facilities management.
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Guest musicians are the responsibility of the Artistic Director according to a budget set forth by the Board. We also have a policy guiding hiring of guest musicians.
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We want everyone to be able to participate (as a singer or audience member) regardless of ability to pay. Every term, the Board publishes information about how much money the choir would need per person for each term. Many people donate that amount of money to the choir, and some people donate much more. Others donate little or nothing. Similarly, we publish a suggested donation for tickets to our concerts, but allow access by all.
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In alignment with our commitment to a gift economy, we don’t allow money to buy privilege, and we do not want the value of money to overshadow our other values of equity & inclusion, connection & care, beauty & joy. Donations are a gift, not a transaction. That means nothing is received in exchange. We are grateful for all donations of money, skill, time, and work. We express our gratitude to donors and volunteers directly and individually.